Susan Cummins: Please tell me where you went to school and where you are now.
Ulrich Reithofer: I was in a technical college for civil engineering in Austria during the 1990s and in 1998 I entered Fachhochschule Trier, Fachbereich Idar- Oberstein in Germany where I learned gemstone cutting and jewelry design with Theo Smeets. That was followed by two years at the Sandberg Instituut in Amsterdam getting a Master of Applied Arts with Marjan Unger. I am now living and working in Amsterdam.
First Theo Smeets taught me to love jewelry. Then Marjan Umger taught me the width and depth of jewelry. Finally Philip Sajet taught me to make jewelry.
Actually, the second I step into my studio, the experiments start. There’s something I have to do, there’s always something I want to do and there is always something going wrong somewhere, or something unexpected happens. Being aware of the value of the unexpected is the ongoing experiment.
Traveling to Japan and meeting Bernhard Schobinger changed a lot in my perception and making of jewelry. Maybe its less the new ideas and techniques, than a new attitude that changed my way of working.
Can you tell me something about your new work?
Five Cups of Sorrow
This is inspired by the song ‘Last Cup of Sorrow’ by American band Faith No More. The cups are made of silver and obsidian (natural, volcanic glass) and several pipes have to get drilled and sanded, many break, until one lasts. Obviously while worn, the cups are turned upside-down. Emptied; not only one, but five cups of sorrow! What a strong woman that must be! The lock: a silver-box encrusted with zirconia; a sugercube revealing sweetness; the reward for succeeded bitterness.
Most people appreciate pearls for being rare and natural, although nowadays they are cultivated in farms just like pigs and chicken. Shu-Zhu, prayer or counting beads, are appreciated by Buddhists for their spiritual value. These two strings of thoughts (pearls and seeds; material and spiritual) meet in a chicken bone. The chicken-breast-bone is traditionally called wishbone, for its use in folklore rituals: two partners thinking of a wish, each one pulling on one leg of the bone till it breaks into two pieces. The larger piece will fulfill the wish. What a morbid action! Now it’s up to the wearer to break the wishbone; which side will win: the material or spiritual?
Mutual Seduction
I got these white kaui-shells in Japan and fell immediately in love with their shape and color. I had to have them; then I had to do something with them. It was a challenge to contrast this natural beauty with that of half-eaten apples and to find the balance between natural and man-made. The gold plating came naturally and the red glass beads in between are from a rosary bought in Taiwan. This piece is an adaptation of the yin-yang symbol – not geometrical symmetry, but constant movement, creating an atmosphere of harmony and balance.
Urushi Cups
Vanity
The Palace of Versailles in wearable form: Louis the 14th, the sun king, was about vanity par excellence, with gold-framed mirrors, reflecting the beauty of the beholder. The condemnation of vanity is difficult to understand for me. My jewels are meant to make you feel special, original and beautiful. The beauty you feel, by wearing something beautiful, is a reflection of the beauty experienced in the world.
Thank you. Those are fascinating answers.
Well, contemporary means existing, occurring, or living at the same time, belonging to the same time. Newton’s discovery of calculus was contemporary with that of Leibniz. So, contemporary jewelry is works of the present generation of makers. Jewelry is an art, no doubt, as is sculpture, painting, music, etc. As I am a jeweler, it is not my place to analyze what art is. I think there never were so many people from so many different backgrounds and cultures seriously studying jewelry. So contemporary art jewelry must be the approach of creating an interest or awareness of a society that changes in all its materialism. There is even non-material jewelry today.
James Ellroy: White Jazz; Mark Rothko: The Artists’ Reality; David Hockney: Secret Knowledge; Manfred Nisslmüller: Uber (und) Schmuck; Heinrich Boell: Ansichten eines Clowns.
Have you seen an exhibition, movie or attend an event you would like to describe?
Well, last night I went to a flamenco performance. There was a guitar, a cajon (wood box percussion) plenty of people clapping their hands and this one girl, wearing a black lace-dress. At first she looked so young and jolly, but when she stepped out of the circle into the center of the dance floor, her expression and her whole physicality changed. Suddenly she became a worried, deeply hurt and angry being. My tears started rolling the second this woman in the black dress, with an expression of utmost violence, started to stomp her feet and pirouette her pain away. A seriously touching moment!
